The Word of God

  • Revelation, by B. B. Warfield
  • "The religion of the Bible is a frankly supernatural religion. By this is not meant merely that, according to it, all men, as creatures, live, move and have their being in God. It is meant that, according to it, God has intervened extraordinarily, in the course of the sinful world’s development, for the salvation of men otherwise lost."


    • The Holy Scriptures, by Rev. Francis R. Beattie
    • "That men may be taught aright how they are to glorify God, some instruction which shall be the rule for their direction is needed. This rule is given us in the Scriptures. They are said to be the only rule to direct us in fulfilling the end of our being. This rule chiefly teaches us what we are to believe and do in attaining that end. This rule consists in the Scriptures of the Old and New Testaments, the word of God given by inspiration, consisting of sixty-six books. The number is merely mentioned in the Larger Catechism, but a complete list of these books by name is given in the first chapter of the Confession. The doctrine of the Standards is that these Scriptures form the only and all-sufficient rule for the guidance of men in all matters of religion. In expounding the contents of the Standards, and especially of that remarkable chapter with which the Confession opens, the particulars may be summed up under three heads. These are the nature, the contents, and the interpretation of the Scriptures."


    • The Church Doctrine Of Inspiration, by B. B. Warfield
    • "The question is not, whether the doctrine of plenary inspiration has difficulties to face. The question is, whether these difficulties are greater than the difficulty of believing that the whole church of God from the beginning has been deceived in her estimate of the Scriptures committed to her charge--are greater than the difficulty of believing that the college of the apostles, yes and the Christ Himself at their head, were themselves deceived as to the nature of those Scriptures which they gave to the Church as its precious possession, and have deceived with them twenty Christian centuries, and are likely to deceive twenty more before our boasted advancing light has corrected their error--are greater than the difficulty of believing that we have no sure foundation for our faith and no certain warrant for our trust in Christ for salvation."


    • The Holy Scriptures - The Canon and Inspiration, by A. A. Hodge
    • "It is the most important of all books, because, as a matter of historical fact, this book, more than any other force, has molded the character of the great nations of the world and given birth to what we call the modern or Western civilization; because all historic Churches, with one accord, declare it to be the foundation of their creeds - declare that this book is the Word of God; because, in spite of all our divisions, the whole Church really accepts this book as the only infallible and divinely authoritative rule of our faith and practice; and because it is, between all Christians, the standard of appeal on all subjects of debate, the only common ground upon which we stand, the only court of last resort."


    • Sola Scriptura, by A. A. Hodge
    • "Is there a God? Has he revealed himself? Has he established a church? Is that church an infallible teacher? Is private judgment a blind leader? Which of all pretended churches is the true one? Every one of these questions evidently must be settled in the Private judgment of the inquirer, before he can, rationally or irrationally, give up his private judgment to the direction of the self-asserting church. Thus of necessity Romanists appeal to the Scriptures to prove that the Scriptures cannot be understood, and address arguments to the private judgment of men to prove that private judgment is incompetent; thus basing an argument upon that which it is the object of the argument to prove is baseless."


    • The Protestant Rule Of Faith, by Charles Hodge
    • "The fact that all the true people of God in every age and in every part of the Church, in the exercise of their private judgment, in accordance with the simple rules above stated, agree as to the meaning of Scripture in all things necessary either in faith or practice, is a decisive proof of the perspicuity of the Bible, and of the safety of allowing the people the enjoyment of the divine right of private judgment."


    • The Scripture Sufficient Without Unwritten Tradition, by Thomas Manton
    • "The Scripture is a sufficient rule of Christian Faith, or a record of all necessary Christian doctrines, without any supplement of unwritten traditions, as containing any necessary matter of faith, and is thus far sufficient for the decision of all controversies."


    • The Formation Of The Canon Of The New Testament, by B. B. Warfield
    • "B. B. Warfield (1851-1921) was the last great theologian of the conservative Presbyterians at Princeton Theological Seminary. His activity as a theologian coincided with the period when higher-critical views of Scripture and evolutionary conceptions of religion were replacing evangelical convictions in most of America's major institutions of higher learning. Warfield distinguished himself as a scholarly defender of Augustinian Calvinism, supernatural Christianity, and the inspiration of the Bible."


    • Scripture and Tradition, by Dr. Sinclair Ferguson
    • "Can it be, then, that we now face a new situation in Roman Catholicism? For the first time since the Reformation "common" Bibles are being published. Moreover, not only within the World Council of Churches (largely dominated by liberal theology), but also within evangelicalism substantial rapprochement has been viewed as possible in our own time. So it is timely to ask: Has something unprecedented happened within Roman Catholicism's interpretation of the Bible so that the old differences can, at last, be laid to rest?"


    • The Sufficiency of the Written Word
    • "Roman Catholic doctrine is shot through with legends and dogmas and superstitions that have no biblical basis whatsoever. The stations of the cross, the veneration of saints and angels, the Marian doctrines such as the Immaculate Conception, the Assumption, and the notion that Mary is co-mediatrix with Christ -- none of those doctrines can be substantiated by Scripture. They are the product of Roman Catholic tradition."


    • Calvin On Continuing Revelation
    • "Those who, rejecting Scripture, imagine that they have some peculiar way of penetrating to God, are to be deemed not so much under the influence of error as madness. For certain giddy men have lately appeared, who, while they make a great display of the superiority of the Spirit, reject all reading of the Scriptures themselves, and deride the simplicity of those who only delight in what they call the dead and deadly letter."


    • The Inspiration of Scripture, by Loraine Boettner
    • "The answer that we are to give to the question, "What is Christianity?" depends quite largely on the view we take of Scripture. If we believe that the Bible is the very word of God and infallible, we will develop one conception of Christianity. If we believe that it is only a collection of human writings, perhaps considerably above the average in its spiritual and moral teachings but nevertheless containing many errors, we will develop a radically different conception of Christianity, if, indeed, what we then have can legitimately be called Christianity."


    • The Word of God, by Michael Bremmer
    • "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work" (2 Tm. 3.16).


    • The Cessation of the Charismata, by B. B. Warfield
    • "The connection of the supernatural gifts with the Apostles is so obvious that one wonders that so many students have missed it, and have sought an account of them in some other quarter. The true account has always been recognized, however, by some of the more careful students of the subject."


    From Christian Resources:

    A 3 Volume Biblical and Historical Defense of the Reformation Principle of Sola Scriptura by David T. King and William Webster:

    Volume 1vol. 2vol. 3







    Volume I: A Biblical Defense of the Reformation Principle of Sola Scriptura

    Volume II: An Historical Defense of the Reformation Principle of Sola Scriptura

    Volume III: The Writings of the Church Fathers Affirming the Reformation Principle of Sola Scriptura

    Additional Resources

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